Tag: Who do you say I am?

In this week’s Gospel, Jesus asks the disciples, “Who do you say that am?” I’m sure that it is a result of having to face hard questions last week about whether or not Jesus could be wrong, but this conjures up images for me of times in my life when I’ve felt insecure and unsure of myself. To my closest friends I might ask, “What do you think I’m like, really?” or, more likely, “You don’t think I’m crazy, do you?” There are moments in our lives when we just need some extra reassurance that we really are okay.

Is that what was happening with Jesus? I don’t think there are any scholars who would go with me on this one. And, to be honest, I’m not real sure I can either. But, I do like the question. I do appreciate considering a time in the life of Jesus when he had to look at Peter and say, “You think I’m doing this right, don’t you?” Of course, he began with what all the others had to say about who the “Son of Man” is. But, just as quickly as they answer, he turns it on them, “But what about you?” [Living Liturgy 2014]

Is this a test of their own faith or an identity crisis for which Jesus needs some comfort and reassurance? Whatever it is, Peter is quick to answer. Isn’t he always? “You are the Messiah, of course!” And, this seems to do the trick. For whatever it was that Jesus was looking, he got it and turns his attention away from himself and back to his followers – Peter, in particular, the rock.

There is a word for us as well. “Whatever you bind on earth, bound in heaven. Whatever you loose on earth, loose in heaven. Here, take these. They are the keys to the kingdom.” And, so our own identity crisis begins.

[su_quote]How can that be? How could God allow that kind of power to rest with humans? Who am I to bind or loose anything on earth, much less in heaven?[/su_quote]

Jesus chose ordinary human beings who simply open themselves to the capacity to be great believers because they are first great hearers of the revelation.

Revelation means that we open our eyes to see and our ears to hear and our hearts to experience Jesus’ Presence and power in the daily happenings around us. The infant who utters the first word and delights parents,, a person with Alzheimer’s who has a rare moment of recognition, the unexpected good deed that comes our way can all be revelations of Jesus’ identity and saving power. We only need to pay attention to our experience and recognize and receive the gift that is given to us.

Adapted Renew International Prayer Time Cycle A

In this week’s Gospel, Jesus asks the disciples, “Who do you say that am?” I’m sure that it is a result of having to face hard questions last week about whether or not Jesus could be wrong, but this conjures up images for me of times in my life when I’ve felt insecure and unsure of myself. To my closest friends I might ask, “What do you think I’m like, really?” or, more likely, “You don’t think I’m crazy, do you?” There are moments in our lives when we just need some extra reassurance that we really are okay.
 
Is that what was happening with Jesus? I don’t think there are any scholars who would go with me on this one. And, to be honest, I’m not real sure I can either. But, I do like the question. I do appreciate considering a time in the life of Jesus when he had to look at Peter and say, “You think I’m doing this right, don’t you?” Of course, he began with what all the others had to say about who the “Son of Man” is. But, just as quickly as they answer, he turns it on them, “But what about you?”
 
Is this a test of their own faith or an identity crisis for which Jesus needs some comfort and reassurance? Whatever it is, Peter is quick to answer. Isn’t he always? “You are the Messiah, of course!” And, this seems to do the trick. For whatever it was that Jesus was looking, he got it and turns his attention away from himself and back to his followers – Peter, in particular, the rock.
 
There is a word for us as well. “Whatever you bind on earth, bound in heaven. Whatever you loose on earth, loose in heaven. Here, take these. They are the keys to the kingdom.” And, so our own identity crisis begins.
 
[su_quote]”How can that be?” “How could God allow that kind of power to rest with humans?” “Who am I to bind or loose anything on earth, much less in heaven?”[/su_quote]
 

Jesus chose ordinary human beings who simply open themselves to the capacity to be great believers because they are first great hearers of the revelation.

 
Revelation means that we open our eyes to see and our ears to hear and our hearts to experience Jesus’ Presence and power in the daily happenings around us. The infant who utters the first word and delights parents,, a person with Alzheimer’s who has a rare moment of recognition, the unexpected good deed that comes our way can all be revelations of Jesus’ identity and saving power. We only need to pay attention to our experience and recognize and receive the gift that is given to us.
 
 

Have you ever found a moment in life when you asked “what is life really all about?” How did you answer? Where was Jesus in your answer?
 
Sometimes reflection comes not at the end of life, but before great questions of life. For the followers of Christ, the question “What is life all about?” could be asked in another way: “Who are you, Jesus?”
 
In our Gospel today, Matthew’s narrative on the great question can be divided into two sections: the question of Jesus with Simon’s response and Jesus’ mission for Simon.
 
“Who are you, Jesus?” In a non-Jewish neighborhood of Galilee, Jesus popped the question. In an atmosphere of anticipation for the time of God’s judgement, the disciples must have been asking themselves the same question. “We are following you, Jesus,” they may have wondered, “but what’s your place in God’s great plan?” Many expected Elijah to announce the coming of the Messiah before the end of the world. The paranoid Herod Antipas, the ruler who beheaded John the Baptist, was said to believe that Jesus was actually the Baptist raised from the dead! There were many other theories. Did Jesus fit any of these popular ideas, or was there more?
 
Simon, as the leader of the apostles, spoke up. His words represent the consensus of Jesus’ inner circle. In Matthew, Simon’s answer “Son of the living God” defined the title “Messiah.” Jesus was not a political Messiah, one who would lead an army against the Romans. He was not a popular Messiah, who would merely feed the poor. Here, Simon recognizes the unique relationship between Jesus and God, his Father.
 
In return for the answer to his question, Jesus “anointed” Simon with a blessing and a mission. Simon was blessed in two ways: 1) by a direct revelation by the Father and 2) by recognition from his Son. Then Jesus gave Simon a new mission, represented by a new name and a new status. Jesus called Simon, Peter, or “Rock.” Now, Peter was not only leader of the apostles; he was leader of the Church with the power of its head, Jesus Christ.
 
Peter’s answer and commission marked a turning point in the life of Jesus and his followers. From this point forward, Jesus was on the road to Jerusalem, to his death and his resurrection.
 
Who are you, Jesus? This question has been asked over and over throughout the centuries. For Christians, the answer is simple: Jesus is God’s Son and the bridge between the Father and his people.
 
When we spend our lives coming to know Jesus more fully, we also come to know that it is not enough to conform ourselves to the externals. Knowing Jesus requires an ongoing conversion of heart. We are to be living examples of followers of Jesus who risk everything and give everything because we know and love him.